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Subject: Aboriginal Studies

Dhurga dictionary and learner’s grammar journey

Waine Donovan and Kerry Boyenga give teachers an insight into the journey they took to create the Dhurga Djamanj (We all talk Dhurga) Language Program in NSW public schools.  They inspire us with the story of how their dictionary, a wonderful and extremely valuable resource for anyone who wishes to learn the traditional language of the Dhurga speaking people of Yuin Country, was written . . .

The Dhurga Dictionary and Learner’s Grammar (Ellis, P et al., 2020) was borne from the belief of the authors’ grandmother, Ursula Connell, and mother, Patricia Ellis Sr, that education is the key to everything. So much so, that seven of the children in their immediate family are employed in education in one form or another. They strongly believed that if you have an education, you become a confident, strong contributor to society.

Up until the year 2000 at Broulee Public School, German was taught as a Language Other Than English (LOTE). German was taught to the students during their classroom teacher’s RFF (Release from Face to Face). This meant that the classroom teacher could not consolidate the language that was taught during the following week.

Eventually the teacher moved away leaving the school unable to provide LOTE (Languages Other Than English).

Kerry Boyenga, an Indigenous teacher employed at the school, proposed to the then Principal, Mr Jeff Ward, that they teach a Community Language Other Than English (CLOTE). That language being Dhurga. Over the next 2 years, discussions took place about the amount of language we had and, if indeed, there was enough to teach it. 

At the same time teachers from Vincentia High School wanted to do a similar project. Since Vincentia is on the cusp between Dharawal and Dhurga, they decided to teach Dhurga because there was more information about it than there was for Dharawal. Gary Worthy (brother-in-law to the authors of the dictionary) had several discussions with Kerry. Over that period of time, funding avenues were also sought by both schools. It was then decided that the two schools would work together as partner schools and the process began. 

Dhurga is still taught as a one-hundred-hour course at Vincentia High School to this day. 

In 2003, staff from Broulee Public School joined Vincentia High School to research and develop a Community Language Program to teach the Dhurga Aboriginal language that was traditionally used, and is still being used, by Aboriginal communities of the South Coast including the Walbandja people of Batemans Bay, Mogo and Broulee, the Murramarang people from Ulladulla and the Brindja yuin people of Maurya.

A number of linguists supported the research, including Luise Hercus, who originally recorded Aboriginal people speaking the Dhurga language from the South Coast during the late 50s and early 60s. Her research was integral in the formation of the Dhurga Djamanj (We all talk Dhurga) Language Program at Broulee Public School. These recordings are held at the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) in Canberra. Broulee Public School and Vincentia High School language groups attended a two-day workshop at AIATSIS, coordinated by linguist Jackie Troy. 

Ms. Jutta Besold was employed, by the joint schools, through grants received from the Department of Education and Training and The Board of Studies (now NSW Standards Authority – NESA). Jutta was instrumental in the research and reclamation of the language. Her thesis Aboriginal Languages of the South East Coast was instrumental in the production of the Dhurga Dictionary and Learners Grammar. (Ellis, P et al., 2020). She visited the South Australian Museum with community consent, to search for evidence of the Dhurga language. Jutta’s involvement was pivotal in presenting and clarifying the sound system and orthography of the Dhurga Language. 

In 2004, Pip Dundas and Susan Poetsch, from the Board of Studies, supported the program and, in 2005, Dr Jennifer Monroe, another linguist joined the team. Jennifer’s role was to assist the schools with programming the language into the Human Society in Its Environment (HSIE) curriculum and putting it onto the Board of Studies Website as an example for other schools to follow. It is still on the NSW Education Standards Authority’s (NESA – the current iteration of the Board of Studies) website to this day.

A number of formal and informal meetings were held with Broulee Public School, Aboriginal Student Support and Parent Awareness Program (ASSPA), Cobowra Local Aboriginal Land Council, Djuwin Women’s Lore Council and local Elders. From these meetings two golden rules were established: It was decided that the Dhurga language would only be initially taught to Aboriginal People, at a TAFE level, to ensure our people got their language back and were the ones to be employed to teach it. The decision was also made that words would not be made up to fit with the times, for example words for computer, televisions, cars etc. This has been done in other language reclamations. Those decisions were made to ensure the language was kept pure and the English versions of those words would be included in conjunction with Dhurga. As is done in other languages around the world.

In 2005, at Broulee Public School, the Dhurga Djamanj Language Program commenced, delivered by Indigenous teachers Kerry Boyenga and Waine Donovan, strongly supported by Jutta Besold and Jeff Ward. The program was designed to teach basic Aboriginal language to all students from Kindergarten to Year 6 as well as the classroom teachers. 

Each Thursday, Waine taught seven of the classes ranging from Kindergarten to Year 6. Each Friday, Kerry taught the remaining seven classes ranging from Year 1 to Year 4. The program was delivered within the context of the team-teaching model, with every class having a 30-minute lesson each week, this was then consolidated during the week by the classroom teacher.

On Thursdays and Fridays, Waine and Kerry spent the afternoon sessions developing resources for the delivery of the program. Since all of the students and teachers were beginning language learners, the same resources were developed fourteen times. Each student was given a Dhurga Workbook to put their work in, which followed them throughout the time that Dhurga was taught at the school. This gave them a resource to take home to continue using Dhurga beyond school.

Broulee Public School formed a partnership with Cobowra Local Aboriginal Land Council in Moruya, to develop resources and to provide transport for Elders and other community members to observe weekly lessons at the school. Elders often became emotional, displaying their pride and excitement in seeing their language being taught in the school. Their participation validated that the program was being implemented correctly. 

The Cobowra Local Aboriginal Land Council members voted to support the use of two Dhurga phrases found by Jutta Besold at the South Australian Museum, as the chorus of the song Eurobodalla, written by local songwriter and musician Jeff Aschmann, about the Eurobodalla waterways. He wanted to include Dhurga words in the song. He was thrilled when presented with the two phrases in Dhurga. Both phrases refer to bringing fish to the camp and the children eating fish at the camp. The Year 3 and Year 4 students from Broulee Public School were recorded singing the chorus for the song.

The Broulee Public School Language Group travelled to Dubbo, Canberra, and Sydney to participate in workshops and present at linkup conferences that included other language groups from all over NSW. Kerry and Waine were regularly invited to schools and community groups along the South Coast to present the Dhurga Djamanj Aboriginal Language Program and facilitate workshops. Since then, numerous schools and groups are now running their own language programs based on this model.

The Dhurga Djamanj Aboriginal Language Program was nominated by Broulee Public School staff and was successful in receiving a School Program Award in Excellence from the Eurobodalla Learning Community. 

Kerry and Waine presented the Dhurga Djamanj Aboriginal Language program to the NSW Aboriginal Education Consultative Group (AECG) State meeting in 2006 and received the AECG’s endorsement. The program was also presented to, and endorsed by, the Djuwin Women’s Lore Council. 

In 2008, Kerry and Waine presented the Dhurga Djamanj Aboriginal Language Program at the World Indigenous Peoples Conference in Melbourne. The program has received several prestigious awards. 

In 2008, the first Certificate One in Aboriginal Languages was delivered at the Moruya Campus of TAFE Illawarra and was called Dhurga Buradja which translates to Dhurga Tomorrow. This course was delivered by Kerry and Waine, strongly supported by Jutta Besold. Eighteen students enrolled with a 100% retention rate throughout the course. During that course, Kerry and Waine delivered the Dhurga Language to elders from their family and the local community. It was a great privilege to do that because traditionally elders from community were the teachers. Since this delivery the Dhurga Aboriginal Languages course has been delivered to communities in Moruya, Mogo, Nowra, Narooma, Jervis Bay, Braidwood and Ulladulla by Kerry Boyenga and Patricia Ellis respectively. 

A Certificate Two in Aboriginal Languages is currently being developed.

Patricia Ellis completed her Masters in Aboriginal Languages course through the University of Sydney, which became the impetus for the production of the Dhurga Dictionary and Learner’s Grammar. She worked tirelessly with Kerry and Waine, other family members and linguists from ANU, to produce the dictionary that is available today.

The authors of the Dhurga Dictionary and Learner’s Grammar believe that it is the most valuable gift that they could give to their family and community.

Open All

Ellis, P., Boyenga, K., & Donovan, W. (2020). The Dhurga dictionary and learner’s grammar. Aboriginal Studies Press.

Besold, J. (2012). Language recovery of the New South Wales South Coast Aboriginal languages. The Australian National University. https://doi.org/10.25911/5D78D7B2E457D

The dictionary is available online here and in bookstores.

Waine Donovan

Waine Donovan is currently the NSW Teachers Federation Organiser based in Queanbeyan. He is a proud Brindja Yuin man from the South Coast of New South Wales. 

Waine worked for ten years at Mogo Public School as an Aboriginal Teachers Aid (ATA) later changed to Aboriginal Education Assistant (AEA). Whilst at Mogo Public School, he fulfilled the role as representative for ATAs/AEAs with the PSA.

Prior to becoming an Organiser, he taught at Bodalla Public School and Broulee Public School on the South Coast for seventeen years. During the last nine years of his time teaching in schools, he was a member of the NSW Teachers Federation Executive. 

Waine and his sister Kerry Boyenga both taught the Dhurga Language to all students and teachers at Broulee Public School over four and a half years, as well as Certificate 1 in Aboriginal Languages at Moruya TAFE twice, to local Indigenous community members. 

Waine held the position of Federation Representative in both schools that he taught in and was also a Federation Councillor for over ten years and an Annual Conference delegate during that time. 

Kerry Boyenga

Kerry Boyenga has been working in education for over thirty-five years. She studied at the Australian Catholic University and gained an Association Diploma in Aboriginal Education, a Bachelor of Teaching, and a Graduate Diploma in Adult Education. She has been a teacher at several schools in her local area for over twenty-three years and is now teaching the local Indigenous language, Dhurga at Bodalla Public School and Moruya Public School, and at night classes to adults. Kerry has represented her community at local, regional, and state levels of the NSW Aboriginal Education Consultative Group (AECG) for over thirty years. Kerry describes her role as teacher of Indigenous langage in local schools as her perfect job. 

Aboriginal Studies: A Good HSC for Students and Community

Cath Jeffery explains why your school should offer Aboriginal Studies and shares student experiences of the subject’s personal, social and career benefits…

A great deal!

Perhaps no other subject offers such varied opportunities for schools to establish and maintain authentic relationships with their local community as Stage 6 Aboriginal Studies. At Inverell High School the Aboriginal Studies course has fostered the development and consolidation of a positive authentic partnership whereby the community has a degree of ownership of both the subject material and also student outcomes. These relationships have also provided opportunities for older students to become mentors to their younger peers and facilitated greater communication and collaboration between all key stakeholders in the education of all students.

HSC success for students

Stage 6 Aboriginal Studies is an exciting and engaging course for both Indigenous and non-Indigenous students. The subject offers an opportunity for individuals to enhance their analytical skills, think creatively and critically and develop a comprehensive understanding of both the historical and contemporary experiences of Indigenous people around the world. Students who undertake Stage 6 Aboriginal Studies will develop an understanding and appreciation of the concepts of shared histories and social justice.

The Preliminary Course investigates traditional Aboriginal and Torres Strait Islander societies as well as other Indigenous societies around the world. It examines the process of colonisation and the legacy of this and the subsequent dispossession on these people up until the 1960s. There are two core studies, Aboriginality and the Land and Heritage and Identity.

Section 3 of the course provides students with an opportunity to investigate a specific International Indigenous community. Students examine the location, environment, culture and lifestyle of their chosen people. This allows students to compare and contrast the experiences of the two groups.

The Local Community Case Study encourages students to develop their research and inquiry skills by conducting an investigation of the experiences of their local Aboriginal community. The focus of this component of the course is to consolidate students’ skills in relation to:

  • Appropriate community consultation procedures
  • Various research methodologies
  • Acquiring, processing and communicating information

The HSC course focuses on the period from the 1960s where the world experienced monumental social change, to the present day. The core study of Social Justice and Human Rights – A Global Perspective offers students the opportunity to examine the various treaties, covenants, and agreements which are being worked towards for all people across the globe, as well as the various strategies and initiatives to address racism. Students study two options from health, education, criminal justice, economic independence and employment when they conduct an in-depth investigation examining the ongoing impact of colonisation, the current issues facing Indigenous Australians and other Indigenous Peoples, along with the various government and independent initiatives and programs which are focused on bridging the socioeconomic divide.

Students are then given the option to study either:

  • Aboriginality and the Land, which investigates the Land Rights movement and the recognition of Native Title. Students also analyse the effectiveness of government policies and legislation and non-Aboriginal responses in relation to the ongoing land rights campaign.

                                                           OR

  • Heritage and Identity, which analyses contemporary aspects of Aboriginal Heritage and Identity as well as government policies and legislation and non-Aboriginal responses in relation to the celebration and preservation of Aboriginal and Torres Strait Islander cultural expression.

The Major Project presents an opportunity for students to utilise their strengths and ignite their passion to conduct a personal investigation into an area which they are interested in. It is envisaged that through this research journey students will consolidate their researching skills and knowledge of ethical practices.

Patterns of study

There are also significant cross-curriculum advantages for students who study Stage 6 Aboriginal Studies. Similar syllabus content and key concepts overlap in a number of various HSC subjects. Some examples are outlined below.

Syllabus content Link with the Aboriginal Studies course

Research Fundamentals

Students learn about sources of data from individuals and groups as well as print and digital sources. They discuss the advantages and limitations of each source of data

Students investigate ethical behaviour in research practices, including conducting investigations respectfully and with integrity. They assess the importance of practising ethical behaviour when conducting research by considering:

  • Sensitive research topics
  • Confidentiality
  • Research bias and data validity

In both the Preliminary and HSC courses, students in Aboriginal Studies have to conduct a major research project. A significant component of research and Inquiry methods is for students to develop a comprehensive understanding of ethical research practices as well as observation of cultural protocols which are to be observed when conducting investigations.

In both projects, students must acknowledge how they have observed these in their projects.

Research Methods

Students become familiar with the following research methods;

  • Questionnaires
  • Interviews
  • Case studies
  • Observations
  • Literature reviews
As outlined above, students utilise all of the research methods highlighted in CAFS, both in the Preliminary and HSC courses. Students who study both CAFS and Aboriginal Studies develop not only skills in using such methodologies but also which ones are more appropriate in particular instances.

Supporting teachers with accreditation

Stage 6 Aboriginal Studies provides teachers authentic opportunities to connect with a number of the Australian Professional Standards.

The standard How teachers can work towards the standard

1:4:2

Design and implement effective teaching strategies that are responsive to the local community and cultural setting, linguistic background and histories of Aboriginal and Torres Strait Islander students.

Aboriginal Studies provides an opportunity for teachers to regularly consult with their local Aboriginal community. The curriculum content provides a foundation by which schools can build authentic relationships with Aboriginal parents and caregivers and other key stakeholders.

2:4:2

Provide opportunities for students to develop understanding of and respect for Aboriginal and Torres Strait Islander students.

The course investigates traditional Aboriginal society and culture, it explores the effect that colonisation had on Australia’s Indigenous peoples and the legacy that that has in contemporary Australian society.

7:3:2

Establish and maintain respectful, collaborative relationships with parents/carers regarding their children’s learning and wellbeing

Aboriginal Studies enables parents to have an strong voice in not only the curriculum but also the teaching strategies that will be used to deliver the content. This provides Aboriginal parents with the opportunity to have regular contact with the classroom teacher and the wider school community.

Community wins too!

Aboriginal Studies includes local community case studies as well as many opportunities for community members to contribute, not only to the curriculum content but also to assist in the delivery of subject material in the classroom. At Inverell, it has also encouraged a sense of reconciliation in the wider community where residents display a sense of pride in the fact that the school celebrates the town’s local history.

The Stage 6 course also provides schools with the opportunity to develop real relationships with pre-schools, infants and primary schools.

Arguably, the most appropriate way the value of an HSC subject can be assessed is its potential to assist students as they move into the workforce or undertake tertiary studies. The following testimonies from the alumni of various Inverell High School HSC classes attest to the widespread value of Aboriginal Studies to students post-high school.

Chelsea’s story

From this subject I built a solid foundation of knowledge on the history, culture, and health of Aboriginal Australians.

This has been very beneficial to my career as a job consultant in a community with a significant Aboriginal population. It has allowed me to look at my clients with a different perspective and take a holistic approach in assisting them to move forward. Using my knowledge of socio-economic indicators that I gained within Aboriginal Studies has allowed me to identify the areas that may be affecting my client without them being aware.

The knowledge of Aboriginal Australians’ culture has also allowed me to be more flexible with requirements and considerate around times of funerals within the community. The history of Aboriginal Australians and the subsequent fear of authority has also had an impact on their participation with our services and this needs to be considered when utilising compliance.

The knowledge base that I gained from Aboriginal Studies has greatly improved my ability to interact and work effectively with Aboriginal Australians in both formal and informal situations.

Chelsea Thom (Job Coach, BEST Employment Ltd – Inverell)

Alex’s story

During my schooling I chose to do Aboriginal Studies as an elective from when it was offered in Year 9 right to having it as one of my HSC subjects in Year 12, and the content I have learnt from the subject has been highly useful in my various career choices. After graduating in 2018 I attended NAISDA Dance College as a developing artist gaining my Certificate III in Dance Practise for Aboriginal and Torres Strait Islander Peoples. Having prior experience in Aboriginal Studies was of significant benefit during my training. One of core components was Cultural Learning where we investigated Indigenous history, protocols and other issues and inequalities. From previously studying this I found I was able to have more depth conversions with guest tutors such as Carol Johnson, founder of NAISDA, and attendee of the Aboriginal Tent Embassy. As well already having experience in community consultation during my schooling through Aboriginal Studies, when we had cultural residence in the Torres Strait Islands, I was able to effectively connect with the community and develop strong relationships.

After finishing my certificate I enrolled at the University of Newcastle to begin my new chapter of becoming a secondary teacher. Many of my subjects again involved Indigenous people such as Introduction into Aboriginal studies (core subject) and Working with Aboriginal Communities (elective). Both subjects were very similar to the Preliminary syllabus of Aboriginal Studies with additional focus points, therefore once again the subject proved to be of significant advantage to me. During this subject I met another student who also previously did Aboriginal Studies in high school and we both felt noticeably more confident and well prepared in a number of our university units.

Being someone who has begun a variety of careers in the past two years since leaving school every career I have pursued has had an element of Aboriginal culture or education. I cannot recommend enough for school students to participate in Aboriginal studies because it has been one of, if not the only, subject I have had continued to use post schooling.

Alex Jeffery (current university student, Newcastle University)

An enriched educational journey for all

diversity of the topics investigated in the subject along with the various mediums by which students can express their understanding of core themes and concepts caters for diverse learning styles and interests. The subject offers schools an opportunity to establish and sustain authentic relationships with their local Aboriginal community with a focus on collaboration and consultation in relation to shared ownership of the curriculum.

Cath Jeffery is the Head Teacher of Teaching and Learning at Inverell High School. She established Aboriginal Studies in Year 9 in 2007, it is now one of the most popular subjects in Years 9 to 12. Cath also works with the NSW Department of Education Curriculum Innovations team and the Australian Human Rights Commission developing teaching resources for Stages 5 and 6 Aboriginal Studies and Stages 3,4,5 and 6 History.

 

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